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Early life[ edit ] Little is known about the family background of Hasan Nizami, since neither him nor his contemporaries provide any such information. Ziauddin Barani calls him "Sadr-i-Nizami". According to the 14th century Persian historian Hamdallah Mustawfi , Nizami was a son of Persian poet Nizami Aruzi , but there is no evidence to substantiate this claim.
When the region became unsafe because of the Khwarazmian - Ghurid conflict, Nizami visited the Imam Reza shrine and sought advice from his religious preceptor Muhammad Kufi. Kufi advised him to leave Nishapur and migrate to India. The fact that these important officials extended their hospitality to Nizami indicates that he was either a reputed scholar or came from a reputed family. He, therefore, decided to try his luck in Delhi.
Nizami initially stayed with Sharaful-Mulk, who held the office of Sadr in Delhi. When Nizami was looking for employment, his friends suggested that he compile a history of the Muslim conquest of India, highlighting the achievements of Qutb al-Din Aibak. He wrote in an ornate style characteristic of the Arabic poetry and prose.
For example, he depicts Central Asian plants blossoming in the desert region around Ajmer. Nevertheless, his book was well-regarded by medieval historians for its detailed descriptions. The 14th century chronicler Ziauddin Barani counts him among the trustworthy historians of the Delhi Sultanate.
Next, the book provides details about the subsequent military career of Qutb al-Din. The narrative is marred by poetic exaggeration and other irrelevant details, such as the effects of planets on living beings. Nizami probably compiled this part of the book between and However, his coverage of the post events is not satisfactory.
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